The Kurds are an archaic society from the depths of history. They are known as the co-creators of the Neolithic Revolution; creators of the agricultural-village communities. They are representatives of a matriarchal social life. Due to these traits, societal characteristics are well developed among the Kurdish people.
The foundations of Kurdish democracy are rooted in its historical context. Therefore, the Kurds are intrinsically equipped with an understanding of freedom and equality based on differences. Political and ethical principles are structural components of historical societies. Therefore, Kurdish society, based on an understanding of freedom and equality of differences, is a political and ethical society.
This is the reason why for thousands of years the Kurds have been able to bring themselves to where they are today despite numerous attacks on its very existence. It is entrenched with such a democratic culture that until this day Kurdish society has largely protected itself from denominational classification. At the same time, the Kurds have been able to resist against the attacks of external states and power structures.
This is the resource field of the 30-year-long Kurdish freedom struggle. On this platform, Kurdish democratic societal characteristics and the freedom struggle have conjugated. The conceptual expression of this is the democratic, ecological and gender liberationist paradigm developed by the Kurdish people's leader Abdullah Ocalan; or in other words, the democratic modernity theorem.
The Kurds are presently equipped with a political stance that is harmonious with their historical background. Today, in Northern Kurdistan, the Kurds have attained a high level of internal freedom and democracy. In Rojava Kurdistan, this is being embodied day by day in what can only be described as a historical revolution.
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