Al-Muhudun (Druz), origin, history, doctrine and rituals

[Anthea]

Al-Muhudun (Druz), their origin
history, doctrine and rituals (2)
By Mehdî Kakeyî

To begin with, I would like to mention that with regard to the Kurdish origin of unites, we are reviewing the results of ongoing scientific research on the origin of unites as well as various other sources that emphasize the Kurdish origin of the unites. As for the national feeling of the individuals, each of them is free in his national affiliation to whichever ethnicity he feels belonging to

Muhdins lived in societies controlled by Arab-Islamic governments, and in the midst of killing, threatening and rejection of different religious, ethnic or religiously, the Muhdins unfortunately did not have the opportunity to keep their Kurdish national feeling and their beautiful Kurdish language, and they were forced to practice their rituals and religious events in secret.

Also to introduce religious symbols and figures that are strange to their religion through the clothes and the transfer of the soul after a person's death is mistakenly called "reincarnation of souls", the soul is not copied, but is transferred from one person after his death to another.

Therefore, in the difficult circumstances that Syria is going through, the Kurds, Muahdins and the Arois (Upper) in Syria, these difficult circumstances are based on the alliance between them to protect themselves from the Islamic terrorist gangs that have taken control of Syria in the carelessness of time, and with their unity and alliance, they will be able to take over and establish governance in Syria. Democratic secular system in this country, everyone has their national, religious and religious rights and has dignity, security and welfare.

After the emergence of the State of Kurdistan in the Middle East, the Muhd and the Arawis will gradually return to the arms of their Kurdish people and they will get rid of the Islamic religious symbols embedded in their religion, along with their Yazidi brothers, the Net and the Yarsani, who in turn have been forced to introduce Islamic symbols into their religions. Know that these Kurdish religions originate from one root and their beliefs meet with Hinduism and Buddhism.

Professor (Jamal Nabaz) mentions that the religion's name "Upper" comes from the word (Ar)[1], i.e. ( التيр Agir) which is a Kurdish word meaning (fire), as the "Upper" Yarsani consecrate fire. Ottoman Turks took this Kurdish word and added it to their language and translated it to (Alev Alev) which gives the same meaning. This is how the Turks in the time of the Ottoman Empire called ( )الە العی Alevî) this religion, which was converted by the Arabs to (Alawi).

We see that the name Arawi religion is a purely Kurdish name, associated with the Holy Fire in Yarsani and has nothing to do with (Ali bin Abi Talib), as this name is related to the Holy Fire in ancient Kurdish religions. The Khoric Kurds ancestors who lived 5000 years ago, worship the sun and sanctify the fire, as their name comes from the Kurdish word (khor) which means (sun) and this Khoric word is still there in the Kurdish language with the same pronunciation and meaning. The Arabs changed the name of (Khorians) to (Al-Hurians) to eradicate their affiliation with the Kurdish people.

As long as we are talking about the Muhids, as most of them live in Syria, Israel and Lebanon, I would like to talk here about the origin of the name Syria, as the name (Syria) comes from the name of the sun god Kashi (Suriash Suriash), as the Kashi are the ancestors of the Kurds who lived more than (3300) years ago and ruled the land of Babylon for more than (400) years.

The letter (sh) ending with the name of the sun god Kashi, is one of the characteristics of the names of the flags in the Kashi language [2][3][4][5]. This means the name of the Sun God Kashi is (Syria). The name of the god Ashur (Asur) is also derived from the name of the Subari sun god (Suryash, Asur, Ahura), whose name means Sun[6]. Worship of the Subari deity, in the form of (Asur), passed on to the ancestors of the Haitian Kurds (Hithis) too, who lived in northern Kurdistan (Anatolia).

Also the name of the god of the Khorian ancestors was (Asura) [7] [8]. In this ancient time during which the name (Syria) derives from the name of the Zagrosian Kurds god appeared from Khorians, Kashians and Hittites who had one god and common religious beliefs, the Syrian had no existence in the region and therefore the name (Suria) did not derive from the name Syrian, on the contrary, the name Syrian originates from the name Syria After they migrated to her.

More evidence of Kurdish origin for the unites

Let's go back to other evidence that clearly points to the Kurdish origin of the Unitedists:

1. The name (Darooz), was given to the Mohamedin in relation to (Mohammed bin Ismail Al-Durzi) known as (Nashkin Al-Durzy) who was one of the advocates of the religion of unity. The Swedish writer (Ingemar Karlsson) mentions in his book (Gud med oss) that (the tailor) was a tailor [9]. (Darzi) in Kurdish means (needle) which is related to sewing, and (tailor) is called (بار طةدرووو) in Kurdish, while (بار () means clothing and (درو) means (the tailor). It may have been at that time the (tailor) was nicknamed (tailor) for the use of needle in sewing. The writer dismisses mentioned in his talk, saying that (the Darzi) traveled to Sham and spread the religion of unity among the peasants, who were most likely from the Kurds. Because of the fatwa of the elders of the Sunnah who disbelieved the Muhammed, some of them fled to the mountains of Lebanon.

2. The belief of the Muslims in the cloth and the transfer of the soul after a person's death clearly indicates that their religion is involved with other Kurdish religions, such as Arywya, Yazidi, Yarsanism and the Net, where the Abrahamic religions (Jewish, Christian and Islamic) do not believe in the cloths and the transition of the soul after the death of a person.

3. The Concerns (1516-1697 AD) The Maanoun are from the lineage of (Maen bin Rabieh Ayubi Kurdish, whose ancestors lived in eastern Kurdistan and then on the Eurasian island, from which their grandfather (Maen bin Rebieh Ayuby Kurdish) moved to Mount Lebanon in the sixteenth century AD, and the validity of this lineage has been confirmed what historian Muhammad (Amin Al-Mahbi) mentioned in his book "Summary" The trace " said by some descendants (the pride of the relevant religion narrates about them that they used to say: "Our fathers origin from the Kurds inhabited this country" [10].

4. The Janpolad family (Jumblat) in Lebanon whose members embrace the religion of unity, belong to the Kurdish prince (Mencha = Mend) who was prince of the Kurdish Emirate (Kels) during the reign of the Ayubian state (1172–1543 AD), as he served the Ayubian State in Sham and became the guardian of the (short) river, located near a city (Antioch) which is located in the northern Kurdistan region and then became the prince of the princes of Sham and Aleppo [11].

In the reign of the Ottoman Sultan (Solomon), the position of emiracy was granted to his son (Janblad) who continued to rule until (1584) AD [11]. In the year 1630 AD, (Saeed Beg Jumblatzada) and his son (Rabah) moved to Beirut and settled there [11], at the invitation of the prince (Fakhr Al-Din II) for what was between them of friendship and friendship, and the greatest of Mount Lebanon welcomed him and invited him to stay in their country, and he stayed in the Shouf farm.

It is worth noting that the name (janblad) is an Arabic Kurdish name, composed of the word (jan) which means (soul), and the word (pola) which means (steel), therefore the name (gunblad) means (steel soul), i.e. (a very strong and brave person).

5. (Al-Atrash), to which both Farid Al-Atrash and his sister Asmhan belong, belong to the Ayubian authorities, and they acknowledge this belonging.

[Anthea]

Al-Muhudun (Druz), their origin, history, doctrine and rituals (1)

In order to find out the ethnic origin of the Muahdins, sociologist, historian and researcher at the Israeli University of Haifa Professor (Ouz Almog) and Dr. (Al-Haik) conducted a research on this topic, using the DNA of Muahdins. Their research has been published in Scientific Reports, published by the British scientific journal Nature, which is the foremost scientific journal alongside the American journal Science

In their study, these two researchers conclude that the original homeland of the Muahdins is the region between the Zagros Mountain Range and Mount Ararat. This region defined by these two worlds is (Kurdistan). This genetic research confirms that the Unites are Kurdish descent. In addition to what the researchers have found, that the customs and traditions of the Muahdins, their appearance and their choice of mountainous areas to live in, like the Kurdistan mountainous areas, are other evidence that clearly points to the Kurdish origin of the Muhdins. As well as the Muhudin retaining their Kurdish religion until now, is another proof of Muhudin's Kurdishness, since the Muhadin's religion is similar to the Yarsani religion.

As Mr. Muhammad Amin Ghalib Al-Tawil mentions that the Mohamedin are the brothers of the Arawy (upper) in proportion and in proportion [1], while the Arawy are from the Iarsani [2]. This is more evidence of the unitariness. This is how we see that the Muhids are Kurds, they lived in Kurdistan and embraced the Yarsani religion.

Due to national and religious persecution, the Yarsani Kurds disperse and left their original homeland, which is the regions of the Zagros Mountain Range[2] and migrated to different regions of Kurdistan and abroad. Over time, most Yarsanis have renounced their religion and become Muslims.

The Yarsani groups that have preserved their religion, each Yarsani group that has been isolated in each region, adopted a new name, (net) in the south of Kurdistan, Arui (upper) in the north and west of Kurdistan and Syria, and Mohamedun (Druz) in Israel, Syria and Lebanon.

For another section of them in southern Kurdistan, the clan name was overthrown after religion, so they became called (Kakaii). Al-Masoudi in his book written in 934 AD, called all the Kurds living in the mountainous regions [3]. Over time, the constituent tribes of the unification of the Kakai clans separated and independent and retained each clan by its name, such as Ardlan, Goran, Baglan, Gav, Baban, etc. A small section of the members of the Kaka'a Clan Federation have retained the name of their Clan Union, who are the Kaka's we see today in South Kurdistan, who also retained their Yarsani religion.