Why is Eid Nowruz on 21st March?

[Anthea]

Science of the Kurdish calendar

Some friends are complaining about the existence of Kurdish history calendars and are wondering about the correct calendar. Some parties and people claim that Kurdish history starts from the date of the overthrow of the Medians and Babylonians to the kingdom of Ashur in 612 BC which is not true.

The National Day of Countries is to mark the founding of those countries, not for their victories in their wars. So the Eid of Nowruz and Kurdish history starts from the day the media kingdom was founded by the emperor (Diako) in 700 BC. Establishing a media state is far more important than the victory of the media over the Assyrians. The calendar, based on the founding of the Media Kingdom, is also decades old, while the renewed history that connects it to the fall of Ashur, is not more than several years old.

Not only have these mongrels distorted the Kurdish calendar, they invented a new false flag for Kurdistan. The real flag of Kurdistan is more than 100 years old and was the flag of the Republic of Kurdistan and the flag of Kurdistan revolutions in various parts of Kurdistan, while the appearance of the distortion flag is not more than a few years old. These people claim that the Kurdish calendar and the Kurdistan flag only go back to southern Kurdistan region and this is bullshit.

The science and the Kurdish calendar represent the identity of the Kurdish people and introduce the world to the Kurdish people and every citizen of Kurdistan must provide for them and protect them from disturbance, attempts to distract and divide the Kurdish people.

With these idiotic attempts, through their ideologies, narrow-minded party view and their regional and regional bias, these parties are working to divide the people of Kurdistan and hinder Kurdistan's liberation and Independence. This evil line that lives among the people of Kurdistan, is much more dangerous than the occupiers of Kurdistan, more than the Kurdiish struggle, the liberation of the people of Kurdistan and the independence of their country

Kurds must stand against all attempts to destroy them and adhere to the unity of the Kurdistan Struggle, the unity of the people, and the unity of its flag.

Let Kurdistan be FREE and INDEPENDENT

[Anthea]

Why is Eid Nowruz on 21st March?

The 21st of March has a mythological and religious background in Kurdish history
By Mehdî Kakeyî

1. March 21 is the Somali Akiti Eid. Majestic festivals were held all over Somer to welcome and show respect to the Sumerian god (Nanna Nanna) and the local deities[a]. Somerian texts indicate that Eid (Ákiti) begins on the first of April according to the Sumerian calendar of each year. March 21 is the Kurdish New Year (Nowruz Eid) which falls on the first of April according to the Sumerian calendar. This means that Eid Nowruz falls on the Somri Eid (Akiti) day which was held on the first of April every year according to the Sumri calendar, thus Eid Nowruz is an extension of the Sumri Eid (Akity).

The Somali celebrations of this feast lasted for eleven days.

2. The Haitian Kurdish ancestors had a festival held at the beginning of the spring season (March 21), called (Ezen Purulli Ezen Purulli) or (Ezen Wurulli) and it was held in the city of (Nerik Nerik). The spring equinox was celebrated as a ritual of fertility, where ceremonies were held and ended in a holy marriage. The purpose of the festival was to invigorate the earth and overcome the winter slump

In Haitian mythology, there was a serpent dragon god ruling the seas. It was often believed that the raging waters and floods of rivers were produced by powerful dragons like the dragon (Illuyanka Illuyanka), as there are many legends surrounding him, including his battle with the Storm God (Teshub Teshub), whose struggle ends up defeating the dragon god.

The day when the god of storms (Teshop) victory over the dragon (Iluianca) and his marriage to the goddess (Hibat), became a day for the Haitian New Year, which is the 21st of the 21st of March, and was celebrated by the Haitian people in various parts of the country by holding clowns, offering sacrifices of animals, birds and burning Fires all over the Hittian Empire and the fires symbolized the fiery flame of the storm god(Teshop).

We see that the legend of (Kawah the mourner) and (Laughter) is a replica of the Haitian Eid (Ezen Purulli), where (Kawah The mourner) represents the god of the storm (Teshub) and (Laugh) represents the role of the dragon (Illuyanka Illuyanka), and that in the legend (Kawoh the Mourner) and (Laugh), two snakes grow on the shoulder of the Laughter. The lighting of Nowruz is an extension of igniting Haitian fires which symbolized the fiery flame of the storm god (Teshub).

The two complex Haitian words for the name of this Eid, (Ezen Purulli Ezen Purulli), remain in Kurdish and give the same meaning, as the Hittian word (Azen) which means (Eid), has changed to (Cejin Feast) in Kurdish and the word ("پور pur" or "ور wur") in Hittian means (earth) or (homeland). This word in Kurdish has changed to (War War), which also means (Earth) or (Place), therefore (Ezen Wurulli) means (Earth Day) which is associated with the agricultural season and the revival of the land in spring.

3. Nowruz, the Kurdish new year, falls on the day of resurrection of the sun god Mithani (Mithra) on the 21st day of March.

4. In Kurdish religions, the soul of a deceased person transfers to another person's body by resurrecting the souls 21 days after the person's death. (21) A ray of the sun mediating the current flag of Kurdistan, is a symbol of the rebirth of the Kurdish nation, rebirth of its identity, rise and civilization, as it is in the doctrines of Kurdish religions and also symbolizes the day of Nowruz.

5. The reformer of Din Yarsan (San Sahak), in which the divine self is incarnated following the phenomenon of the tyranny, was born on March 21. When (Xawenkar Xawenkar) i.e. (god) was in the religion of Yarsan in the form of (ya), he was inside a course, and by his will and under his light, the course exploded and resulted from it (Xawenakar Xawenkar). The creator exited the cycle was on March 21st, on this day he began creating angels, the universe, and the living beings.

This Yarsan story corresponds to the stories of creation of the universe in other Kurdish religions. This is how we see that March 21 is the greatest and holiest day in the life of mankind in general and in the life of the Kurdish people in particular, as it is the day when the creation of the universe, man and other creatures began.

The Kurdish calendar dates back to 700 B.C. which is the date of the founding of the Media Kingdom by (Dêako) which became one of the greatest empires in the West Asia region and managed to allied with the Babylonians to overthrow the most brutal empire of the time, namely the Assyrian Empire.

The ancestors of the Sasanian Kurds also called the flag of their empire (kawyan) and the word (kawyan) is taken from the name of the legendary Kurdish hero (kawah) the mourner, who made the chest of sharpening a flag and hammer of sharpening his sharpening by killing the oppressive king (Ajdhak), whom the Arabs call (Laughter) and freed the Kurdish people from the oppression and evil of this foreign king. Noteworthy was the flag (12) arms high and [8] arms wide, made of tiger skin and studded with rubies, pearls and jewels.

As we have seen above, Eid Nowruz on March 21 has deep roots in Kurdish mythology and religions. The Kurdish calendar also starts from 700 B.C. which is the date of the founding of the Media Kingdom by ( م Dêako), and the Kurdish calendar does not start from the date of the Fall of Media which occurred in (550) B.C. during which the last king of the Media Empire was assassinated.

We also see that the ancestors of the Sasanian Kurds adopted the name of the legendary Kurdish hero (Kawah) after the science of the Sasan Empire. Professor (Mahrdad Izadi) had mentioned that (laughter) may be the medial king (astiag). Based on the saying of (Mahrdad), Dr. (Ahmed Khalil) published an essay titled "Until when do we oppress our great king Azdahak in Nowruz?" "In it, the universe (laughter) endorses the medial king (astiag).

This is how we see that the hard work of both Dr. (Mahrdad) and Dr. (Ahmed) has no basis of health. Therefore, we should avoid distorting the Kurdish history and calendar, not vilify the image of the Kurdish rebel, the legendary hero (Kawah Alhadad) and not raise doubts about the Kurdish National Day and the Kurdistan National Day, which commemorates and glorifies the Kurdistan struggle and represents an important part of the Kurdish identity.

The success of the Kurdish people in finding a national holiday for them and making it a head of the New Year, which is associated with its ancient date, is a great achievement for the Kurdish nation, as Nowruz has become a national and national symbol expressing the identity of the Kurdish nation and the Kurdistan people and an inspiration to struggle for their freedom and liberation of their homeland.

The poets and singers sing Nowruz with its light, and the young and the old celebrate this symbol Kurdish national and Kurdistani patriotic who also became an inspiration for the creations of artists, painters and writers

[Anthea]

The anniversary of Newroz Eid
The legend of Kawai Asngar
Written by a very good person.
Mr. Assad Qaradakhii
..................................................
-1 Deako Dêāko.. It is not the name of the founder of the kingdom of media, but the title and title for the head of the region soon media. This name is made up of two sections, "Deho-" means Kurdistan Region, how Dê sign in Hagbai (Al-Haqba Al-Zmnia) materials, it is interpreted by Kurdistan's signature. Over time, the meaning of this word became ("De"Dê), it was made of several Orthodox tribes, but under a big one called Deako, the region was established.

The reservoir of "-ako koko", passing the wheel of time, the swamp between "akk" of ako" and the style of kaw, and then the kaw into the Noun and Chawaw Subjective to enjoy the personality of a great rank of a great king, the lion, the ruler, the king, the king. In the early days of Kurdish people, it is like an independent saying in the form of Kava Kāve. The essence of the interpretation of this term "Deako", refers to the originality and maci of most recent Kurdish people who have preserved the sima of that independence.

Thus is the father of the world. The word Ako, as a single name, refers to the founder of the Kingdom of Media and a respected leader and a Kurdish legend for Nowruz and exists and beyond the wheel of time, across the nation of Kurdistan, every year, with all the glory and love, the day of Newroz and the name of Kurdish Newroz legend will be remembered. From a deep side, the dragon's speech in Kurdish language, with a beautiful and poisonous scene that is the hope of the invaders of Kurdistan who were defeated by Deakosha, and in that time the kingdom of media was established. From here, it appears that there is no instant connection between the last king's name, Astyag and Azhdihag.

-2 each of the Newroz and Kurdish Newgardi festival starts from the establishment of the Kingdom of Media. This shows that the Iron Kawa revolution over the last king of material, was not Asteag, because at the time of the establishment of the Kingdom of Media, Asteag was not yet born. Media kingdom was established in 700 and Astag was removed from power in 550.

So, the establishment of the media took place 150 years before the murder of Asteag. This indicates that Kawai Iron is meant to be the founder of the media, and Ejdihag is referring to a great anti-vaxxer Deako Dêakosta to unite the media tribes and establish a media kingdom where the revolutionary Kurdistan has succeeded.

Some voices and disturbing groups, meanwhile the misleading of these great Kurdish Hymma in history, which has returned the era of the revolution of Kurdish Kurdish revolution to kill Astyag by the hands of the pigs.
This crash in their names caused that historical mistake by the enemies and invaders of Kurdistan, to be recorded in this way.

-3 Iron Kawai, an unreal legend (integrated), a legendary and religious rhythm within Kurdish history, a perfume when this legend is reversed, there are two dragons appear on the shoulders of the king, known that only one legend has been flown, because it is not possible to be two poems on the shoulders and the blood of human.
From here on out.. It is clear that the name of the oppressor is written by the two dragons which are on the shoulders of the Kurdish language as a dragon, referring to that power.

It is a common vision for all the nations of the world, to make their own nationalities, legends, and symbols, for the purpose of showing unity and unity to each other and to make them part of their national identity.

Just like all the nations on earth, the nation of Kurdistan has made the legend of Kawai Asangari, as the symbol, identity and national identity of Kurdish..... Different and Jewish people of Deka in the way of welcoming the Salgard of this blessed day.

At the side of Kurdistan nation..... It is the symbol of a Kurdistan struggle.
It is a great symbol for the sake of the salvation, unity and independence of Kurdistan.

But it's not good to see It is very sad and sad, a group of voices that are not good, they are trying to destroy the hope and hope of Kurdistan which will not benefit anyone except the invaders of Kurdish people.

But these and the invaders.... They are a lot of people and they will never get to them. .

Eid is the Eid of Kurdistan. The feast of Nowruz
I write in the light of fire...... Happy feast
The eye of fire, my strength and my soul...... My high faith in Kurdistan

Congratulations to the nation of Kurdistan.
On the occasion of Newroz and Kurdish New Year.....

With the hope that this sacred occasion is national and national.
To be a donor for the survival of Kurdistan and ........

May it be the reason for the unity and independence of the nation of Kurdistan.
May it be a life of happiness, peace, happiness and prosperity........

No matter how difficult the Kurdish roads are.
No matter how strong and powerful the enemy is.
No matter how many situations are, they are not good.
Kurdistan must be independent

The name of the Kurdish Hive (Moon)

Because of the lack of a rumor for the Kurdistan nation and the invasion of the country by the states, the Kurdish people have had some problems in putting their names, and that is going back to the Kurdistani regions.

Here, on the occasion of the approaching Kurdish New Year, it was known by chance to mention the names of those months which are common in Kurdish language.

"Four seasons of the Kurdish year"

Spring Behar, Summer Hawîn,
Khazan Xezan (Autumn Payîz), winter Zstane
Spring: Newroz, flowers, Newroz, Gu ꝉan, Cozerdan.. Behavior of the beach
Summer: Pushpar, Galawezh, Kharmanan Hawîn.. Pobe, Gelawj, sea, mountain, and water.
Khazan: Razbar, Galaarez, Cold: Xezan.. Sermawez, Ge ꝉa řêz, Rezber..
Winter: Snowbar, Reband, Rashama: Zistan.. Smile, the alarm; Befranbar..
Assad Qaradakhii

The name of the moons in the East and South of Kurdistan.
1. Newroz (Khakalew) Xakelêw 7. Razbar Ŕezber
2nd time. 2nd time Gulan Gu łan 8. Galarez (Khazalwar) Xezelwer
3.\n Jozardan Cozerdan 9 Sermawwez is cold
4.\n Pushback P ûşbe ř 10. Befranbar snowy
5 . 5 Galawezh Gelawêj 11. Rebandan êbendan
6th of the day. Xermanan 12. The rain of the day of the day
" Çar demsalên"
Biharê, Havînê, Payîzê, Zivistanê

The name of the moons in the west and north of Kurdistan.
Navên mehên salê
1. Nîsan 7. Cutme
2nd time. 2nd time Gulan Gulan 8. Good news Mijdar
3.\n Zezîran 9. January Kanon Kan ûn
4. تيرمه Tîrme 10. چلە Çile
5. Tebax cooker 11. Sibat Sibat
6th of the day. Ilon 12. Spring Adar Adar