


thearabchildren wrote:For the record, I am too drunk to be mad at anybody. You are all free to insult me and blame me for all your problems and accuse me of every kind of racism and fascism for which I have no sympathy, I don't care, I just got to practise my Arabic and Kurdish and get drunk with some Kurds. Enjoy judging me, I am happy.


thearabchildren wrote:The difference between Armenia and Turkey is that Turkey is NOT pushing for a Zaza nationality. To do so, they'd have to admit to the existence of a Kurdish nationality too, and the whole POINT is that Turkey STILL will not admit to the existence of a Kurdish nation. Many Turkish propagandists bring up the Zazas in response to Kurdish demands, but they do not actively try to promote a Zaza identity, because that would be suicidal for Kemalism.
I don't need to defend myself.
The only person who actually seems to misunderstand me is KurdishAryanSoccer, and no matter what I say he will still believe the worst about me.





ENDKurdishAryanSoccer wrote:Dimilí dialects of Kurdish language
To the far north of Kurdistan along the upper courses of the Euphrates, Kizilirmaq, and Murat rivers in Turkey, the Dimilí branch of Kurdish language (less accurately but more commonly known as Zâza) is spoken by about 4.5 million (data from late 80's) Dimilí Kurds, (See the map). The larger cities of Darsim (now Tunçeli), Chapakhchur (now Bingol), and Siverek, and a large proportion of the Kurds of Bitlis, are Dimilí-speaking. There are also smaller pockets of this language spoken in various corners of Anatolia from Adiysman to Malatya (Melatye) and Maras (Meres), in Southern Kurdistan (northern Iraq, where the speakers are known as the Shebeks) and North Esatern Kurdistan (northwest Iran, the tribes of Dumbuli and some of the Zerzas) as well. The language seems in late classical and early medieval times to have been more or less spoken in all the area now covered by Northern Kurdish Dilects group in contiguous Kurdistan. Its domain also stretched west into Pontus, Cappadocia, and Cilicia, before a sustained period of assimilation and deportations obliterated the Kurdish presence in the area in the Byzantine period. The Dimilí further retreated from its former eastern domains to its present limited one under pressure from the advancing Northern Kurdish Dilects group speaking pastoralist Kurds. This loss of ground, which started at the beginning of the 16th century, continues to this day.
Dimilí is closely related to Hewramí (Hawramani, Ewramani), a relationship indicative of a time when a single form of Pahlawâni was spoken throughout much of Kurdistan, when after the late classical period, Kurdistan was homogenized through massive internal migrations. At that time the domain of the Pahlawâni language was uninterrupted across Kurdistan. The main bodies of Dimilí- and Hewramí-speaking Kurds are now at the extreme opposite ends of Kurdistan.
Major dialects of Dimilí are Sívirikí, Korí, Hezzú (or Hezo), Motkí (or Motí), and Dumbulí. The dialect of Galishí now spoken in the highlands of Gilan on the Caspian Sea may be a distant offshoot of Dimilí as well, brought here by the migrating medieval Daylamites from western and northern Kurdistan.
Dimilí has served as the prime language of the sacred scriptures of the Alevis, but not the exclusive one. Despite this, not much written material survives to give an indication of the older forms of Dimilí and its evolution. The documents come from rather unexpected sources: the early medieval Islamic histories. Ibn Isfandiyar in his history of Tabaristan, for example, preserves passages in the language of the Daylamite settlers of this Caspian Sea district, which resembles modern Dimilí.
Sources
Dr. A. Hassanpour, Nationalism and Language in Kurdistan 1918 - 1985, Mellen Research University Press, USA, 1992
Prof. M. Izady, The Kurds: A Concise Handbook, Dep. of Near Easter Languages and Civilization Harvard University, USA, 1992
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SORAN I,ZAZAKI,KURMANCI ,GORANI : KURDISTAN alll peole say zazaki is first kurdish dialect . look here too : http://www.joshuaproject.net/people-clu ... rop2=C0114 AND here http://www.kurdishacademy.org/?q=node/47



thearabchildren wrote:New Corduene, I don't think you're attacking me, but in this thread I've had to defend myself against KurdishAryanSoccer, and if you look back through my history on this forum, you'll see he's not the first one to accuse me of Kemalism.
But as for the Zazaistan thing, I have to say that you've sort of reinforced my point that there's nothing to fear from Kemalist attempts to divide Zazas from other Kurds. I have talked to the sort of Turks who try to pull this, and they are a joke. They know nothing about anything, and even Zazas who consider themselves Zazas and NOT Kurds don't like them and prefer other Kurds to them. I had a long pointless debate with a CHP-loving Kemalist Turk about the Kurds, and she, somewhere in the middle, brought up the Zazas. My response was something like "Okay, I will accept that Zazas are not Kurds if you can name for me one difference between the Zaza language and Kurmancî". She could not and changed the subject. This is what we're dealing with. The sort of people who in Spain claim Valencian is a different language to Catalan are always those who don't speak either.![]()
The actual Zaza nationalists, that is, the Zazas who say "I am not a Kurd, I'm a Zaza", not the Turks who say "Zazas [third person] are not Kurds", also actively pursue the same rights as Kurds, so in the long-term they are no threat to Kurdish nationalism at all, and Kurdish nationalism's tolerance of them (not of the Kemalists who pretend to care about Zazas to shut people up about Kurds in general), will not hurt Kurdish nationalism at all. At any rate, as we both agree, most Zazas are quite strongly Kurdish nationalist. Hence why I had never even heard of the Zazaistan publication you mentioned. Probably more Zazas watch the TRT-6 Zazaki news than read that. Most Zaza sites (such as the one I linked earlier) are quite vehemently anti-Kemalist and basically view Zazas as a part of the Kurdish "family" (often as its "purest" member).


thearabchildren wrote:This discussion is contrary the teachings of our holy prophet! Hz. Apo!
There was an image here, but clearly twitpic is useless for sharing pictures.

KurdishAryanSoccer wrote:thearabchildren wrote:This discussion is contrary the teachings of our holy prophet! Hz. Apo!
There was an image here, but clearly twitpic is useless for sharing pictures.
dont say " Hz. Apo!"you basterd you turkish mongol teorist jew we dont say to mr serok aPo "hz." you insult now islam religion you basterd g o aeay there are no "zaza PeoPle or Zazas" ! you cant divide kurds you turksih mongol go fuck your mother!
zazaki sorani gorani kurmanci KURDISTAN



Kulka wrote:"Jesus Merriam Joseph mother of God..!!" - thats one of the most cute text here, kaka gyan


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